HARTFORD – Archbishop Leonard P. Blair is urging the faithful of the Archdiocese of Hartford to pray for peace in Iraq on Aug. 17.
In a posting on the archdiocesan website, the archbishop says that the date has been designated as a special day of prayer in our country for peace in Iraq.
“Parishes have undoubtedly been praying for this intention already, but I ask that every parish include this petition in the Prayer of the Faithful next Sunday, and I invite everyone to make this a daily intention.
BLOOMFIELD – Consecrated life, and specifically, milestone years spent by women in consecrated life, were celebrated Oct. 11 at the Archdiocesan Center at St. Thomas Seminary.
The event was billed as the archdiocesan Mass for the World Day of Prayer for Consecrated Life. The Year of Consecrated Life, announced by Pope Francis, begins Nov. 29.
People recite a decade of the rosary during the 25th anniversary celebration of the Diocesan Rosary Rally on Oct. 12 at the Cathedral of St. Joseph in Hartford.
Archbishop Leonard P. Blair spoke. “The Importance of Prayer and the Power of the Rosary” was his topic.
The event also included adoration of the Blessed Sacrament. (Photo by Aaron Joseph)
From left, Evan Zimnoch, Ryan Purdy and Josh Neff, all students at St. Bridget School in Cheshire, get a feel for Apple iPads that were issued to all middle school students there at a ceremony on Oct. 8 at the school.
The iPad purchase was made possible by a $50,000 grant in July from a foundation that requested anonymity.
WETHERSFIELD – The congregation of the close-knit, but far-flung, Korean Catholic Community of Connecticut (KCCC) “goes the distance” to share faith, culture and fellowship. Members travel from 35 locales across Connecticut and the Springfield, Mass., area to attend Korean-language Mass in Sacred Heart Church.
For nearly 40 years, the group has moved from church to church and town to town to meet its growth needs or those of a host parish. The only such group in Connecticut, and one of few in the New York-Boston area, the KCCC began with a handful of families at St. Mary’s in New Haven in 1978, relocated in the mid-’80s to St. Lawrence in West Haven and moved in 2001 to Wethersfield.
VATICAN CITY (CNS) -- In official reports of the closed-door talks at the Synod of Bishops on the family, an emerging theme has been the call for a new kind of language more appropriate for pastoral care today.
"Language appeared many, many times," Basilian Father Thomas Rosica, the briefer for English-speaking journalists, told reporters Oct.7, the assembly's second working day. "There's a great desire that our language has to change in order to meet the very complex situations" the church faces.
HARTFORD – Malta House of Care will sponsor a new fund-raising event at a new venue in October. “A Little Night Music Under the Stars” will be held from 6-8 p.m. Oct. 28 at Infinity Music Hall and Bistro, 32 Front St.
“We have created and successfully grown a signature fund-raiser, ‘Celebrating Wonder Women,’ but we wanted to bring the message of our mission before broader audiences and more men,” said Barbara “Bobbie” Bartucca, executive director of the Malta House of Care Foundation Inc. “We believe that ‘A Little Night Music’ will do that.”
TOTOWA, N.J. (CNS) -- Father Benedict J. Groeschel, who was a founder of the Franciscan Friars of the Renewal, a leading pro-life figure and popular author, retreat master and preacher, died Oct. 3 at St. Joseph's Home for the elderly in Totowa after a long illness. He was 81.
"We are deeply saddened by the death of Father Benedict. He was an example to us all," said Father John Paul Ouellette, who is also a Franciscan friar and the order's community servant.
"His fidelity and service to the church and commitment to our Franciscan way of life will have a tremendous impact for generations to come," he said in a statement released Oct. 4 by the order's community office in the Bronx, New York.
A wake was planned for Oct. 8 at St. Adalbert's Church in the Bronx, with a wake to be held Oct. 9, followed by an evening vigil, at the Cathedral Basilica of the Sacred Heart in Newark, New Jersey.
HARTFORD – New parish pro-life representatives gather near Archbishop Leonard P. Blair as he blesses candles as part of the annual Respect Life Mass celebrated Oct. 5 at the Cathedral of St. Joseph.
Archbishop Blair also commissioned the new parish pro-life representatives and presented the candles to the pro-life representatives from all parishes.
If we can answer one simple question correctly and carry out its logical implications, we can gain an understanding of ethics that is an outline for good behavior, joy and fulfillment for all human beings. The question is this: To whom does the mother’s milk belong?
The natural evidence indicates conclusively that the mother’s milk belongs to the baby she is breastfeeding. From the standpoint of its ingredients, the milk is ideally suited to the child’s biological needs. It provides proper nourishment and strengthens the child’s immune system, protecting him or her from infection and disease. The milk is of no special benefit to the mother. Psychologically, breast feeding fosters a loving bond with the mother and helps give the child both a sense of self as well as a sense of belonging. Nature has made it abundantly clear that mother’s milk is intended for the child and to be provided by the mother.
Oliver Wendell Holmes, combining insight with a touch of humor, once stated, "A pair of substantial mammary glands has the advantage over the two hemispheres of the most learned professor’s brain in the art of compounding a nutritive fluid for infants." Nature does naturally and spontaneously what science cannot do deliberately and painstakingly. Can we say that breast milk is better than any udder milk?
The demonstrable fact that the milk belongs to the baby establishes the fact that a human being is not an isolated entity riveted to its own selfish needs. The mother is for the child, just as Adam, from whose side Eve was taken, is for his wife, and Christ on the Cross, from whose side gushed blood and water, is for all other human beings.
In other words, human beings are persons, which is to say, they have their own unique individualities, but also live and love in relation to other persons. A human is far more than a mere individual. The network that results, ultimately, from a series of interpersonal relationships is a good society of ethical people.
We can say, therefore, that the image of the mother giving milk to her infant serves as a prototype for all ethical human relationships. Ethics honors the nursing mother by recognizing that she sets in motion a series of interpersonal relationships. The father is needed to provide for his children something other than food. As theologian Hans Urs Von Balthasar contends, mother and father must provide both a "hearth and a horizon." Hence, the fundamental role of marriage and the family comes into view. The family, then, becomes the fundamental unit of society. In this way, the milk of human kindness permeates society and nourishes all its inhabitants.
When St. Augustine said of the nursing Madonna that "[s]he gave milk to our bread," he was referring to the Eucharist and how it provides both corporeal as well as spiritual benefits for all human beings. The nursing mother, then, is a prototype for all ethical relationships insofar as she represents the fullness of personality, offering to others both bodily and spiritual nourishment.
It has been said that breastfeeding is a gift that lasts a lifetime. The truth of this statement lies in the fact that breastfeeding offers a powerful and long-lasting experience, as well as an icon, of what it means to be a person. And being a person, in the ethical sense, is to live in relation to others in a spirit of giving and receiving.
Ethics, as Pope John Paul II liked to say, is actually nothing more than "anthropological realism." What he meant by this, simply, is that we behave ethically when we are acting as real human beings. We may learn a great deal at our mother’s knee, but that learning process had its origin at our mother’s breast.
The mother’s breast is the one material reality that simulates the spiritual reality of love. Just as love grows by giving it away, mother’s milk replenishes itself to the degree that it, too, is given away. All other material things are depleted when given away. It is the glory of love and generosity that, as Christ said, will increase our lot a hundredfold.
Ethics need not be a difficult subject to grasp. All we need do is understand that a mother’s milk belongs not to her or to anyone other than her baby. Ethics, then, far from leading people into the morass of relativism or skepticism, is really baby simple.
Dr. Donald DeMarco is professor emeritus at St. Jerome’s University in Waterloo, Ontario, Canada, and an adjunct professor at Holy Apostles College and Seminary in Cromwell and Mater Ecclesiae College in Greenville, R.I.