Archbishop Leonard P. Blair prepares to bless the recently reopened St. Gerard’s Center for Life pregnancy resource at 59 Eaton St., Hartford, on Oct. 31.
At center of the photo is Christa Chodkowski, the center’s new executive director.
Father John L. Lavorna, the archbishop’s secretary and assistant chancellor, looks on, along with about 35 volunteers, board members and guests. (Photo by Jack Sheedy)
Father Emmanuel Ihemedu, pastor of St. Justin Parish in Hartford, speaks at the Interreligious Harvest Festival held at the parish on Oct. 19.
The event, to which local Catholic and non-Catholic congregations were invited, included guest choirs, musical performances, liturgical dancers and praise worship. Fresh fruits, vegetables, chrysanthemums, baked goods and take-out Caribbean food were sold. (Photo by Lenora Sumsky)
Maggie Cody, a fifth grader at St. Mary School in Milford,generates some energy with pedal power recently as part of her school’s annual all-day STEM (science, technology, engineering and mathematics) program.
CROMWELL – “Pius XII was the greatest hero of World War II. He saved more Jews than Roosevelt, Churchill and all the rest of them combined.”
That is the assessment of Gary Krupp, founder and president of Pave the Way Foundation, an organization dedicated to inter-religious dialogue, harmony and tolerance. Mr. Krupp will present the foundation’s groundbreaking research at the 2014 Pope John Paul II Bioethics Lecture on Nov. 13 at Holy Apostles College and Seminary.
VATICAN CITY (CNS) -- In official reports of the closed-door talks at the Synod of Bishops on the family, an emerging theme has been the call for a new kind of language more appropriate for pastoral care today.
"Language appeared many, many times," Basilian Father Thomas Rosica, the briefer for English-speaking journalists, told reporters Oct.7, the assembly's second working day. "There's a great desire that our language has to change in order to meet the very complex situations" the church faces.
HARTFORD – For Charles and Deanna Comparetto, it’s never too late to start over. He is 92, she is 76, and they’ve been married just one year.
They are one of 210 couples who attended the annual Wedding Anniversary Mass at the Cathedral of St. Joseph on Oct. 19. Another 53 couples had registered but were unable to attend. All of them received a marriage anniversary certificate signed by Archbishop Leonard P. Blair, principal celebrant.
TOTOWA, N.J. (CNS) -- Father Benedict J. Groeschel, who was a founder of the Franciscan Friars of the Renewal, a leading pro-life figure and popular author, retreat master and preacher, died Oct. 3 at St. Joseph's Home for the elderly in Totowa after a long illness. He was 81.
"We are deeply saddened by the death of Father Benedict. He was an example to us all," said Father John Paul Ouellette, who is also a Franciscan friar and the order's community servant.
"His fidelity and service to the church and commitment to our Franciscan way of life will have a tremendous impact for generations to come," he said in a statement released Oct. 4 by the order's community office in the Bronx, New York.
A wake was planned for Oct. 8 at St. Adalbert's Church in the Bronx, with a wake to be held Oct. 9, followed by an evening vigil, at the Cathedral Basilica of the Sacred Heart in Newark, New Jersey.
BLOOMFIELD – Small Christian Communities were first formed in the Archdiocese of Hartford 30 years ago under the leadership of the late Archbishop John Whealon. The program has flourished to the point that a combined dinner and anniversary celebration was held to celebrate their achievements.
An estimated 200 people turned out at the Archdiocesan Center at St. Thomas Seminary on Oct. 8 for that celebration. After a dinner, a program brought attendees up to date on a newer initiative that’s beginning to take root in a few Connecticut churches. It’s called Christ Renews His Parish (CRHP), or “chirp.”
DENVER (CNS) -- The federal government is pursuing its case against the Little Sisters of the Poor in an attempt to get the religious order to comply with newly issued interim rules regarding the Department of Health and Human Services' contraception mandate under the Affordable Care Act.
The government filed a brief Sept. 8 in the U.S. 10th Circuit Court of Appeals in Denver, where the Little Sisters of the Poor run a home for the aged. Other plaintiffs in the case include Southern Nazarene University in Denver and Reaching Souls International, an Oklahoma nonprofit.
If we can answer one simple question correctly and carry out its logical implications, we can gain an understanding of ethics that is an outline for good behavior, joy and fulfillment for all human beings. The question is this: To whom does the mother’s milk belong?
The natural evidence indicates conclusively that the mother’s milk belongs to the baby she is breastfeeding. From the standpoint of its ingredients, the milk is ideally suited to the child’s biological needs. It provides proper nourishment and strengthens the child’s immune system, protecting him or her from infection and disease. The milk is of no special benefit to the mother. Psychologically, breast feeding fosters a loving bond with the mother and helps give the child both a sense of self as well as a sense of belonging. Nature has made it abundantly clear that mother’s milk is intended for the child and to be provided by the mother.
Oliver Wendell Holmes, combining insight with a touch of humor, once stated, "A pair of substantial mammary glands has the advantage over the two hemispheres of the most learned professor’s brain in the art of compounding a nutritive fluid for infants." Nature does naturally and spontaneously what science cannot do deliberately and painstakingly. Can we say that breast milk is better than any udder milk?
The demonstrable fact that the milk belongs to the baby establishes the fact that a human being is not an isolated entity riveted to its own selfish needs. The mother is for the child, just as Adam, from whose side Eve was taken, is for his wife, and Christ on the Cross, from whose side gushed blood and water, is for all other human beings.
In other words, human beings are persons, which is to say, they have their own unique individualities, but also live and love in relation to other persons. A human is far more than a mere individual. The network that results, ultimately, from a series of interpersonal relationships is a good society of ethical people.
We can say, therefore, that the image of the mother giving milk to her infant serves as a prototype for all ethical human relationships. Ethics honors the nursing mother by recognizing that she sets in motion a series of interpersonal relationships. The father is needed to provide for his children something other than food. As theologian Hans Urs Von Balthasar contends, mother and father must provide both a "hearth and a horizon." Hence, the fundamental role of marriage and the family comes into view. The family, then, becomes the fundamental unit of society. In this way, the milk of human kindness permeates society and nourishes all its inhabitants.
When St. Augustine said of the nursing Madonna that "[s]he gave milk to our bread," he was referring to the Eucharist and how it provides both corporeal as well as spiritual benefits for all human beings. The nursing mother, then, is a prototype for all ethical relationships insofar as she represents the fullness of personality, offering to others both bodily and spiritual nourishment.
It has been said that breastfeeding is a gift that lasts a lifetime. The truth of this statement lies in the fact that breastfeeding offers a powerful and long-lasting experience, as well as an icon, of what it means to be a person. And being a person, in the ethical sense, is to live in relation to others in a spirit of giving and receiving.
Ethics, as Pope John Paul II liked to say, is actually nothing more than "anthropological realism." What he meant by this, simply, is that we behave ethically when we are acting as real human beings. We may learn a great deal at our mother’s knee, but that learning process had its origin at our mother’s breast.
The mother’s breast is the one material reality that simulates the spiritual reality of love. Just as love grows by giving it away, mother’s milk replenishes itself to the degree that it, too, is given away. All other material things are depleted when given away. It is the glory of love and generosity that, as Christ said, will increase our lot a hundredfold.
Ethics need not be a difficult subject to grasp. All we need do is understand that a mother’s milk belongs not to her or to anyone other than her baby. Ethics, then, far from leading people into the morass of relativism or skepticism, is really baby simple.
Dr. Donald DeMarco is professor emeritus at St. Jerome’s University in Waterloo, Ontario, Canada, and an adjunct professor at Holy Apostles College and Seminary in Cromwell and Mater Ecclesiae College in Greenville, R.I.