HARTFORD – Archbishop Leonard P. Blair is urging the faithful of the Archdiocese of Hartford to pray for peace in Iraq on Aug. 17.
In a posting on the archdiocesan website, the archbishop says that the date has been designated as a special day of prayer in our country for peace in Iraq.
“Parishes have undoubtedly been praying for this intention already, but I ask that every parish include this petition in the Prayer of the Faithful next Sunday, and I invite everyone to make this a daily intention.
BLOOMFIELD – Consecrated life, and specifically, milestone years spent by women in consecrated life, were celebrated Oct. 11 at the Archdiocesan Center at St. Thomas Seminary.
The event was billed as the archdiocesan Mass for the World Day of Prayer for Consecrated Life. The Year of Consecrated Life, announced by Pope Francis, begins Nov. 29.
People recite a decade of the rosary during the 25th anniversary celebration of the Diocesan Rosary Rally on Oct. 12 at the Cathedral of St. Joseph in Hartford.
Archbishop Leonard P. Blair spoke. “The Importance of Prayer and the Power of the Rosary” was his topic.
The event also included adoration of the Blessed Sacrament. (Photo by Aaron Joseph)
From left, Evan Zimnoch, Ryan Purdy and Josh Neff, all students at St. Bridget School in Cheshire, get a feel for Apple iPads that were issued to all middle school students there at a ceremony on Oct. 8 at the school.
The iPad purchase was made possible by a $50,000 grant in July from a foundation that requested anonymity.
WETHERSFIELD – The congregation of the close-knit, but far-flung, Korean Catholic Community of Connecticut (KCCC) “goes the distance” to share faith, culture and fellowship. Members travel from 35 locales across Connecticut and the Springfield, Mass., area to attend Korean-language Mass in Sacred Heart Church.
For nearly 40 years, the group has moved from church to church and town to town to meet its growth needs or those of a host parish. The only such group in Connecticut, and one of few in the New York-Boston area, the KCCC began with a handful of families at St. Mary’s in New Haven in 1978, relocated in the mid-’80s to St. Lawrence in West Haven and moved in 2001 to Wethersfield.
VATICAN CITY (CNS) -- In official reports of the closed-door talks at the Synod of Bishops on the family, an emerging theme has been the call for a new kind of language more appropriate for pastoral care today.
"Language appeared many, many times," Basilian Father Thomas Rosica, the briefer for English-speaking journalists, told reporters Oct.7, the assembly's second working day. "There's a great desire that our language has to change in order to meet the very complex situations" the church faces.
HARTFORD – Malta House of Care will sponsor a new fund-raising event at a new venue in October. “A Little Night Music Under the Stars” will be held from 6-8 p.m. Oct. 28 at Infinity Music Hall and Bistro, 32 Front St.
“We have created and successfully grown a signature fund-raiser, ‘Celebrating Wonder Women,’ but we wanted to bring the message of our mission before broader audiences and more men,” said Barbara “Bobbie” Bartucca, executive director of the Malta House of Care Foundation Inc. “We believe that ‘A Little Night Music’ will do that.”
TOTOWA, N.J. (CNS) -- Father Benedict J. Groeschel, who was a founder of the Franciscan Friars of the Renewal, a leading pro-life figure and popular author, retreat master and preacher, died Oct. 3 at St. Joseph's Home for the elderly in Totowa after a long illness. He was 81.
"We are deeply saddened by the death of Father Benedict. He was an example to us all," said Father John Paul Ouellette, who is also a Franciscan friar and the order's community servant.
"His fidelity and service to the church and commitment to our Franciscan way of life will have a tremendous impact for generations to come," he said in a statement released Oct. 4 by the order's community office in the Bronx, New York.
A wake was planned for Oct. 8 at St. Adalbert's Church in the Bronx, with a wake to be held Oct. 9, followed by an evening vigil, at the Cathedral Basilica of the Sacred Heart in Newark, New Jersey.
HARTFORD – New parish pro-life representatives gather near Archbishop Leonard P. Blair as he blesses candles as part of the annual Respect Life Mass celebrated Oct. 5 at the Cathedral of St. Joseph.
Archbishop Blair also commissioned the new parish pro-life representatives and presented the candles to the pro-life representatives from all parishes.
Q. Is the tradition referring to Christ’s birth in a "manger" based on the Biblical account?
A. Yes; St. Luke’s Infancy Narrative explicitly states that the newborn Christ Child was wrapped in swaddling clothes and placed in a manger. The Greek word for "manger" used by St. Luke is φάτνη (transliterated, phatne), meaning "manger," "feeding-trough" or "stable." (Lk 2:7). The text reads, "She [Mary] wrapped him in swaddling clothes and laid him in a manger…." (NAB)
The Greek for "manger" can also be rendered as "stall" or "feeding place." However, the usual and almost universal translation of the scene at Christ’s birth is "manger." It is a word that Luke repeats a total of four times in his Christmas story. For example, the "manger" is cited by the Christmas Angel in the message to the shepherds: "For today …a Savior has been born for you… you will find an infant wrapped in swaddling clothes and lying in a manager…." (Lk 2:12)
Interestingly, Luke’s reference to the manger in his Christmas narrative is especially significant because of its "sign" value. Biblical scholars point to the prophecy of Isaiah 1:3: "An ox knows its owner,/ and an ass, its master’s manger;/ But Israel does not know,/ my people has not understood…."
This text indicates that the shepherds’ enthusiasm should be seen as in contrast with Israel’s nonchalance, indeed, nonconcern, regarding the Savior’s Nativity.
Reference to a "manger," given the real-life situation then (the German phrase is Sitz in Leben), would most certainly be part of a grotto or a small cave dug out of a hillside. (Was it a cave once used to safeguard King David’s horses?)
St. Justin Martyr (d. 165), a native of the area, recounted that Joseph, without a place to lodge in the village, cleared out one of the caves near the village. Origen reflects this same narrative at the beginning of the third century.
While discussing the manger of Jesus’ birth, it is important also to analyze the significance of the "swaddling clothes." (Luke 2:7 and 12) Curiously, these wrappings constitute a portion of the "sign" of the manager. The Greek used by Luke appears only here in his Gospel and contrasts with an Old Testament text of Ezekiel, in which the absence of such wrappings is mentioned as a "sign" of maternal abandonment. See The Truth of Christmas, Beyond the Myths, René Laurentin; trans. Michael J. Wrenn, 1986.
In the above-cited volume, Luke 2:7 ("She wrapped him in swaddling clothes….") is compared with Luke 23:53, the story of Jesus’ burial: "And he wrapped [it] in a linen shroud and laid him in a tomb…."
An added note about the Cave of Jesus’ birth: Origen informs us that the Cave was venerated as early as his time (third century). In a famous work call Contra Celsum, he added, "What is shown there is famous … even among people alien to the faith."
For more details on the manger and the cave, see The Truth of Christmas, cited above. Currently, of course, we all are awaiting a new monograph by Pope Benedict XVI, who plans to add it to his two-volume Jesus of Nazareth series.