VATICAN CITY (CNS) – Like many Catholic parishes, the Vatican has turned to a raffle to raise money; the difference is, though, the prizes are items originally given as gifts to Pope Francis.
VATICAN CITY (CNS) – Pope Francis said he would attend the World Meeting of Families in Philadelphia in September, making it the first confirmed stop on what is expected to be a more extensive papal visit to North America.
Up above the shoreline of the Mediterranean Sea, Saint Peter's Church shines as the beacon to the Holy Land from the old port city of Jaffa. Peter's vision of the clean and unclean took place here at the house of Simon the tanner. Jaffa (Joppa in biblical times) was also the departure port for the prophet Jonah's encounter with the whale.Bob Mullen/The Catholic Photographer, a member of the Cathedral of St. Joseph Parish in Hartford and a regular contributor to The Catholic Transcript, visited Israel Nov. 4-11 and shared the sites through these photographs. The Israel Ministry of Tourism and El Al Israel Airlines arranged the “Catholic Highlights of Israel” tour primarily for writers, editors and photographers for Catholic media. The photos marked "Photo of the Day" are available for download for free. They will be highlighted periodically.
WASHINGTON – The U.S. Conference of Catholic Bishops’ (USCCB) annual collection for the Catholic Campaign for Human Development (CCHD) will be taken up in parishes nationwide on Nov. 22-23, the weekend before Thanksgiving. Echoing the teaching of Pope Francis, the collection focuses on the theme: “CCHD: Working on the Margins.”
“In the United States, many Americans continue to face the effects of a stagnant economy, debilitating unemployment, a dehumanizing cycle of poverty, and growing civic disenfranchisement,” said Bishop Jaime Soto of Sacramento, chairman of the USCCB Subcommittee on the Catholic Campaign for Human Development.
VATICAN CITY (CNS) – The world's bishops are called to be servants and shepherds who use their position to care for people and the faith, not to seek power and boost their pride, Pope Francis said.
The church has no place for men with a "worldly mentality" who are seeking a career, he said at his weekly general audience in St. Peter's Square Nov. 5.
"It's sad when you see a man who seeks this office and who does so much to get there and when he makes it, he doesn't serve, but struts like a peacock, living only for his own vanity," the pope said.
BRANFORD – St. Mary School’s seventh and eighth graders are learning science and math from Albertus Magnus College faculty now as part of a new partnership.
The partnership is designed to improve the St. Mary students’ competitiveness in the science, technology, engineering and math (STEM) fields of study. The school’s STEM program aims to provide students with a dynamic, engaging series of educational experiences based on an innovative, in-depth and hands-on approach to science.
Archbishop Emeritus Henry J. Mansell blesses a garden in the second floor waiting area of the St. Francis/Mount Sinai Regional Cancer Center in Hartford Nov. 1.
The garden is in memory of Nina Griswold Giorgio, a friend of St. Francis Care and a member of the St. Francis Auxiliary, who died of cancer in March.
WATERBURY – Over 300 people bundled into La Bella Vista Restaurant at the Pontelandolfo Club in Waterbury on a chilly Nov. 2, All Souls Day, to celebrate the 22nd annual awards dinner of Carolyn’s Place Pregnancy Care Center.
Q. Is the tradition referring to Christ’s birth in a "manger" based on the Biblical account?
A. Yes; St. Luke’s Infancy Narrative explicitly states that the newborn Christ Child was wrapped in swaddling clothes and placed in a manger. The Greek word for "manger" used by St. Luke is φάτνη (transliterated, phatne), meaning "manger," "feeding-trough" or "stable." (Lk 2:7). The text reads, "She [Mary] wrapped him in swaddling clothes and laid him in a manger…." (NAB)
The Greek for "manger" can also be rendered as "stall" or "feeding place." However, the usual and almost universal translation of the scene at Christ’s birth is "manger." It is a word that Luke repeats a total of four times in his Christmas story. For example, the "manger" is cited by the Christmas Angel in the message to the shepherds: "For today …a Savior has been born for you… you will find an infant wrapped in swaddling clothes and lying in a manager…." (Lk 2:12)
Interestingly, Luke’s reference to the manger in his Christmas narrative is especially significant because of its "sign" value. Biblical scholars point to the prophecy of Isaiah 1:3: "An ox knows its owner,/ and an ass, its master’s manger;/ But Israel does not know,/ my people has not understood…."
This text indicates that the shepherds’ enthusiasm should be seen as in contrast with Israel’s nonchalance, indeed, nonconcern, regarding the Savior’s Nativity.
Reference to a "manger," given the real-life situation then (the German phrase is Sitz in Leben), would most certainly be part of a grotto or a small cave dug out of a hillside. (Was it a cave once used to safeguard King David’s horses?)
St. Justin Martyr (d. 165), a native of the area, recounted that Joseph, without a place to lodge in the village, cleared out one of the caves near the village. Origen reflects this same narrative at the beginning of the third century.
While discussing the manger of Jesus’ birth, it is important also to analyze the significance of the "swaddling clothes." (Luke 2:7 and 12) Curiously, these wrappings constitute a portion of the "sign" of the manager. The Greek used by Luke appears only here in his Gospel and contrasts with an Old Testament text of Ezekiel, in which the absence of such wrappings is mentioned as a "sign" of maternal abandonment. See The Truth of Christmas, Beyond the Myths, René Laurentin; trans. Michael J. Wrenn, 1986.
In the above-cited volume, Luke 2:7 ("She wrapped him in swaddling clothes….") is compared with Luke 23:53, the story of Jesus’ burial: "And he wrapped [it] in a linen shroud and laid him in a tomb…."
An added note about the Cave of Jesus’ birth: Origen informs us that the Cave was venerated as early as his time (third century). In a famous work call Contra Celsum, he added, "What is shown there is famous … even among people alien to the faith."
For more details on the manger and the cave, see The Truth of Christmas, cited above. Currently, of course, we all are awaiting a new monograph by Pope Benedict XVI, who plans to add it to his two-volume Jesus of Nazareth series.