Archbishop Leonard P. Blair prepares to bless the recently reopened St. Gerard’s Center for Life pregnancy resource at 59 Eaton St., Hartford, on Oct. 31.
At center of the photo is Christa Chodkowski, the center’s new executive director.
Father John L. Lavorna, the archbishop’s secretary and assistant chancellor, looks on, along with about 35 volunteers, board members and guests. (Photo by Jack Sheedy)
Father Emmanuel Ihemedu, pastor of St. Justin Parish in Hartford, speaks at the Interreligious Harvest Festival held at the parish on Oct. 19.
The event, to which local Catholic and non-Catholic congregations were invited, included guest choirs, musical performances, liturgical dancers and praise worship. Fresh fruits, vegetables, chrysanthemums, baked goods and take-out Caribbean food were sold. (Photo by Lenora Sumsky)
Maggie Cody, a fifth grader at St. Mary School in Milford,generates some energy with pedal power recently as part of her school’s annual all-day STEM (science, technology, engineering and mathematics) program.
CROMWELL – “Pius XII was the greatest hero of World War II. He saved more Jews than Roosevelt, Churchill and all the rest of them combined.”
That is the assessment of Gary Krupp, founder and president of Pave the Way Foundation, an organization dedicated to inter-religious dialogue, harmony and tolerance. Mr. Krupp will present the foundation’s groundbreaking research at the 2014 Pope John Paul II Bioethics Lecture on Nov. 13 at Holy Apostles College and Seminary.
VATICAN CITY (CNS) -- In official reports of the closed-door talks at the Synod of Bishops on the family, an emerging theme has been the call for a new kind of language more appropriate for pastoral care today.
"Language appeared many, many times," Basilian Father Thomas Rosica, the briefer for English-speaking journalists, told reporters Oct.7, the assembly's second working day. "There's a great desire that our language has to change in order to meet the very complex situations" the church faces.
HARTFORD – For Charles and Deanna Comparetto, it’s never too late to start over. He is 92, she is 76, and they’ve been married just one year.
They are one of 210 couples who attended the annual Wedding Anniversary Mass at the Cathedral of St. Joseph on Oct. 19. Another 53 couples had registered but were unable to attend. All of them received a marriage anniversary certificate signed by Archbishop Leonard P. Blair, principal celebrant.
TOTOWA, N.J. (CNS) -- Father Benedict J. Groeschel, who was a founder of the Franciscan Friars of the Renewal, a leading pro-life figure and popular author, retreat master and preacher, died Oct. 3 at St. Joseph's Home for the elderly in Totowa after a long illness. He was 81.
"We are deeply saddened by the death of Father Benedict. He was an example to us all," said Father John Paul Ouellette, who is also a Franciscan friar and the order's community servant.
"His fidelity and service to the church and commitment to our Franciscan way of life will have a tremendous impact for generations to come," he said in a statement released Oct. 4 by the order's community office in the Bronx, New York.
A wake was planned for Oct. 8 at St. Adalbert's Church in the Bronx, with a wake to be held Oct. 9, followed by an evening vigil, at the Cathedral Basilica of the Sacred Heart in Newark, New Jersey.
BLOOMFIELD – Small Christian Communities were first formed in the Archdiocese of Hartford 30 years ago under the leadership of the late Archbishop John Whealon. The program has flourished to the point that a combined dinner and anniversary celebration was held to celebrate their achievements.
An estimated 200 people turned out at the Archdiocesan Center at St. Thomas Seminary on Oct. 8 for that celebration. After a dinner, a program brought attendees up to date on a newer initiative that’s beginning to take root in a few Connecticut churches. It’s called Christ Renews His Parish (CRHP), or “chirp.”
DENVER (CNS) -- The federal government is pursuing its case against the Little Sisters of the Poor in an attempt to get the religious order to comply with newly issued interim rules regarding the Department of Health and Human Services' contraception mandate under the Affordable Care Act.
The government filed a brief Sept. 8 in the U.S. 10th Circuit Court of Appeals in Denver, where the Little Sisters of the Poor run a home for the aged. Other plaintiffs in the case include Southern Nazarene University in Denver and Reaching Souls International, an Oklahoma nonprofit.
Q. Is the tradition referring to Christ’s birth in a "manger" based on the Biblical account?
A. Yes; St. Luke’s Infancy Narrative explicitly states that the newborn Christ Child was wrapped in swaddling clothes and placed in a manger. The Greek word for "manger" used by St. Luke is φάτνη (transliterated, phatne), meaning "manger," "feeding-trough" or "stable." (Lk 2:7). The text reads, "She [Mary] wrapped him in swaddling clothes and laid him in a manger…." (NAB)
The Greek for "manger" can also be rendered as "stall" or "feeding place." However, the usual and almost universal translation of the scene at Christ’s birth is "manger." It is a word that Luke repeats a total of four times in his Christmas story. For example, the "manger" is cited by the Christmas Angel in the message to the shepherds: "For today …a Savior has been born for you… you will find an infant wrapped in swaddling clothes and lying in a manager…." (Lk 2:12)
Interestingly, Luke’s reference to the manger in his Christmas narrative is especially significant because of its "sign" value. Biblical scholars point to the prophecy of Isaiah 1:3: "An ox knows its owner,/ and an ass, its master’s manger;/ But Israel does not know,/ my people has not understood…."
This text indicates that the shepherds’ enthusiasm should be seen as in contrast with Israel’s nonchalance, indeed, nonconcern, regarding the Savior’s Nativity.
Reference to a "manger," given the real-life situation then (the German phrase is Sitz in Leben), would most certainly be part of a grotto or a small cave dug out of a hillside. (Was it a cave once used to safeguard King David’s horses?)
St. Justin Martyr (d. 165), a native of the area, recounted that Joseph, without a place to lodge in the village, cleared out one of the caves near the village. Origen reflects this same narrative at the beginning of the third century.
While discussing the manger of Jesus’ birth, it is important also to analyze the significance of the "swaddling clothes." (Luke 2:7 and 12) Curiously, these wrappings constitute a portion of the "sign" of the manager. The Greek used by Luke appears only here in his Gospel and contrasts with an Old Testament text of Ezekiel, in which the absence of such wrappings is mentioned as a "sign" of maternal abandonment. See The Truth of Christmas, Beyond the Myths, René Laurentin; trans. Michael J. Wrenn, 1986.
In the above-cited volume, Luke 2:7 ("She wrapped him in swaddling clothes….") is compared with Luke 23:53, the story of Jesus’ burial: "And he wrapped [it] in a linen shroud and laid him in a tomb…."
An added note about the Cave of Jesus’ birth: Origen informs us that the Cave was venerated as early as his time (third century). In a famous work call Contra Celsum, he added, "What is shown there is famous … even among people alien to the faith."
For more details on the manger and the cave, see The Truth of Christmas, cited above. Currently, of course, we all are awaiting a new monograph by Pope Benedict XVI, who plans to add it to his two-volume Jesus of Nazareth series.