Catholic Transcript Magazine of the Roman Catholic Archdiocese of Hartford Connecticut

As we celebrate the 175th Anniversary of the Archdiocese, we look back… on July 22, 1960 when ground was broken for St. Philip Church, East Windsor.
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Making Sense of Bioethics 

James Parker came out at age 17 and later entered into a relationship with another man. He worked as a gay activist for a while, but his personal experiences of intimacy and human sexuality eventually led him to grasp that “same-sex marriage just doesn’t exist; even if you want to say that it does.” He concluded that trying to persuade those with homosexual inclinations that they can have marriage like heterosexual couples is basically to “hoodwink” them: “Deep down, there is no mystery between two men, ultimately.”

This striking insight helps bring into focus the authentic and remarkable mystery we encounter in the joining of husband and wife in marriage. That abiding mystery touches on their one -flesh union and reveals an inner fruitfulness, enabling them to contribute together something greater than either can do alone, namely, the engendering of new life in the marital embrace. Ultimately, that life-giving mystery flows from their radical male–female complementarity.

Pope John Paul II commented on this “mystery of complementarity” when he noted how “uniting with each other [in the conjugal act] so closely as to become ‘one flesh,’ man and woman rediscover, so to speak, every time and in a special way, the mystery of creation.”

The personal and bodily complementarity of man and woman, along with the “duality of a mysterious mutual attraction,” reminds us, again in the words of the pope, how “femininity finds itself, in a sense, in the presence of masculinity, while masculinity is confirmed through femininity.”

In recent times, nevertheless, the importance of the bodily and spiritual complementarity of man and woman has come to be diminished and even negated in the minds of many, largely due to the diffusion of contraception. This way of intentionally impeding our own procreativity has effectively diminished and even undermined our ability to perceive the inner order and interpersonal meaning of our own sexuality. Pope John Paul II once described the root truth about human sexuality as that “characteristic of man – male and female – which permits them, when they become ‘one flesh,’ to submit at the same time their whole humanity to the blessing of fertility.”

The routine promotion of contraceptive sexual relations across all strata of society has effectively collapsed the mystery of sexuality into the trivial pursuit of mutually-agreed-upon pleasurable sensations. It has managed to reconfigure that sexuality into, basically, sterile acts of mutual auto-eroticism. Men and women, neutered and neutralized by various surgeries, pharmaceuticals or other devices, no longer really need each other in their complementary sexual roles, with homosexual genital activity claiming the status of just another variant of the same game. This depleted vision of our sexuality strips out the beautiful mystery at its core and diminishes our human dignity.

Human sexuality clearly touches deep human chords, including the reality of our solitude. In the depths of the human heart is found a desire for completion through the total spousal gift of oneself to another, a gift that profoundly contributes to alleviating our primordial sense of human solitude. Both Pope John Paul II and Pope Francis have noted how the deeper mystery of communion that we seek through intimacy is connected to this desire to overcome solitude. We are ultimately intended for communion, so our experiences of human solitude draw us into relationship, and beckon us to an encounter with the other.

Yet the union of friendship that arises between two men, for example, or between two women, while clearly important in helping to overcome solitude, can be predicated only on non-genital forms of sharing if their friendship is to be authentic, fruitful and spiritually life-giving. Genital sexual activity between members of the same sex fails to communicate objectively either the gift of life or the gift of self. Such activity countermands authentic intimacy by collapsing into a form of consensual bodily exploitation, contradicting the very design and meaning of the body in its nature as masculine or feminine. It represents, in fact, the lifeless antithesis of nuptial fruitfulness and faithfulness.

The beauty and meaning of every sexual encounter in marriage, then, is rooted not only in faithful and exclusive love, but also in the radical complementarity of spouses manifested in the abiding mystery of their mutual procreativity. Pope Francis, speaking at the 2015 Synod of Bishops and addressing the theme of “The Vocation and Mission of the Family in the Church and in the Contemporary World,” reiterated this divine design over human sexuality when he stressed: “This is God’s dream for his beloved creation: to see it fulfilled in the loving union between a man and a woman, rejoicing in their shared journey, fruitful in their mutual gift of self.”

Father Tadeusz Pacholczyk, Ph.D., earned his doctorate in neuroscience from Yale and did post-doctoral work at Harvard. He is a priest of the Diocese of Fall River, Mass., and serves as the director of education at the National Catholic Bioethics Center in Philade

alertAt the Spring Assembly of the U.S. bishops, Cardinal Joseph Tobin suggested that a delegation ofbishops go to the border to see for themselves what was happening to newly arrived immigrants, families and children. On July 1 and 2, Cardinal Daniel DiNardo, president of the U.S. bishops conference, and five other bishops conducted a pastoral visit to the diocese of Brownsville, Texas. Stops included Mass at the Shrine of Our Lady of San Juan del Valle with the community, a visit to anHHS/OBR Shelter and Mass for the families there, a visit to the Customs and Border Patrol processing center in McAllen, TX, and a press conference at the end of their visit. Catholic News Service accompanied the bishops on their border trip. 

  1. Backgrounder and analysis of the bishops’ trip to the border: Cardinal DiNardo told CNS, “You cannot look at immigration as an abstraction when you meet” the people behind the issue.
  2. At final press conference, Cardinal Daniel Dinardo said the church was willing to be part of any conversation to find humane solutions because even a policy of detaining families together in facilities caused “concern.”
  3. Bishops serve soup to immigrant families at a center run by Catholic Charities and listen to their stories. Scranton Bishop Joseph Bambera said he found hope in hearing the people in the room talk about what’s ahead. They didn’t speak of making money but of finding safety for their children, he said, driven by “the most basic instinct to protect your family.”
  4. At an opening Mass he Basilica of Our Lady of San Juan del Valle-National Shrine near McAllen, Texas, Bishop Daniel Flores of Brownsville told Massgoers, “The bishops are visiting here so they can stop and look and talk to people and understand, especially the suffering of many who are amongst us,”

A delegation of U.S. bishops goes on a fact-finding mission at the U.S.-Mexican border to learn more about Central American immigration detention.

Following their visit to an immigrant detention center, U.S. bishops said they are even more determined to call on Congress for comprehensive immigration reform.