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fr tad pocholczyk hedshotColumn name: Making sense of bioethics

I was recently talking to a Massachusetts family with a 21-year-old son on the autism spectrum. Because of the Asperger syndrome and obsessive compulsive disorder that have affected him since childhood, he is only about 13 or 14 in his understanding and behaviors. Jimmy (not his real name) has been in and out of mental institutions and recently had to be placed into a group home because his single mom could no longer manage him at home. Jimmy came from a good family, conscientious and Catholic, raised in a clean environment by his mother and grandmother, who hoped to see him cared for in a protected and secure setting at the group home. Soon they saw, however, that there were issues: the residents had unlimited TV access in their private rooms; there seemed to be high worker turnover; and some of the staff were not only heavy smokers but used foul language.

Things took an unexpected turn as Jimmy prepared to celebrate his 21st birthday. Others at the group home started pushing him to visit the strip club in a nearby town now that he was “going to be an adult.” Always guileless, and never hesitant to talk openly about whatever was going on around him, Jimmy blurted out to his grandmother that the group home staff were going to drive him the next weekend to the Foxy Lady Club.

A series of phone calls ensued. When the grandmother spoke with a staff member at the home, she was informed there was nothing she could do to prevent it, that the group home routinely offered transportation to the strip club not only for their residents, but for residents of the other group homes run by the same company in nearby towns. The staff member said that Jimmy was now 21 and the group home had to let him do what he wanted.

A second phone call to the staff supervisor resulted in the same song and dance: the group home had no choice but to cater to his wishes; he was within his legal rights now that he was 21; they would drive others at the home to the strip club, etc.

Finally, the grandmother called the Massachusetts Department of Developmental Services, which had contracted with the company running the group home, and spoke to the woman in charge of Jimmy’s case. The woman noted that Jimmy was not only within his legal rights, but it was, she asserted, a matter of basic human rights to allow him go to the strip club.

His grandmother replied that it would be a failure to care for persons with mental disabilities if caretakers facilitated sexually addictive practices, which such persons were prone to engage in anyway, often struggling with self-control and masturbatory behaviors, and that this might set them up for a trip back to the mental hospital. When she continued to protest that visiting such a club was not a good or moral activity, the official replied, “Well, if you’re concerned about ‘values,’ I leave my values at the door every time I go to work in order to get my job done.”

Cases like Jimmy’s serve as a disappointing reminder of how low the bar has come to be set in certain segments of our society. The misappropriation of public tax money by state agencies to subsidize damaging behaviors in a vulnerable patient population is also regrettable and fundamentally unjust. The family’s struggles further highlight an astonishing cultural misunderstanding around the idea of “human rights.” To suggest that the activity of leering lecherously at the bodies of naked women is a “basic human right” is itself a profound perversion, and represents a lamentable instance of outright moral bankruptcy.

Probably the most striking element of a case like Jimmy’s is the remarkably well-honed ability of some who serve in positions of authority and leadership – while professing to be “good” or even “religious” people – to jettison their values and beliefs the moment they are called upon to stand up and defend what is right.

Because individuals like Jimmy are consistently unable to make good decisions on their own behalf, it goes without saying that they require a guardian to attend to their interests and protect them. Yet legal guardians, like Jimmy’s grandmother, are finding themselves in the unenviable position of being ignored on certain issues by those entrusted with the care of institutionalized residents, apparently determined to bypass the guardian’s will whenever specific sexual agendas or views about “rights” need to be duly imposed.

Good parents never drive their children to strip clubs, and neither should any institution entrusted with a protective parental role; on the contrary, such institutions should erect appropriate boundaries and limits on harmful behaviors, so their residents can grow and flourish, contribute positively to society and perhaps one day become good and mature moral agents themselves.

Father Tadeusz Pacholczyk, Ph.D., earned his doctorate in neuroscience from Yale and did post-doctoral work at Harvard. He is a priest of the diocese of Fall River, Mass., and serves as the director of education at the National Catholic Bioethics Center in Philadelphia. See www.ncbcenter.org.

alertAt the Spring Assembly of the U.S. bishops, Cardinal Joseph Tobin suggested that a delegation ofbishops go to the border to see for themselves what was happening to newly arrived immigrants, families and children. On July 1 and 2, Cardinal Daniel DiNardo, president of the U.S. bishops conference, and five other bishops conducted a pastoral visit to the diocese of Brownsville, Texas. Stops included Mass at the Shrine of Our Lady of San Juan del Valle with the community, a visit to anHHS/OBR Shelter and Mass for the families there, a visit to the Customs and Border Patrol processing center in McAllen, TX, and a press conference at the end of their visit. Catholic News Service accompanied the bishops on their border trip. 

  1. Backgrounder and analysis of the bishops’ trip to the border: Cardinal DiNardo told CNS, “You cannot look at immigration as an abstraction when you meet” the people behind the issue.
  2. At final press conference, Cardinal Daniel Dinardo said the church was willing to be part of any conversation to find humane solutions because even a policy of detaining families together in facilities caused “concern.”
  3. Bishops serve soup to immigrant families at a center run by Catholic Charities and listen to their stories. Scranton Bishop Joseph Bambera said he found hope in hearing the people in the room talk about what’s ahead. They didn’t speak of making money but of finding safety for their children, he said, driven by “the most basic instinct to protect your family.”
  4. At an opening Mass he Basilica of Our Lady of San Juan del Valle-National Shrine near McAllen, Texas, Bishop Daniel Flores of Brownsville told Massgoers, “The bishops are visiting here so they can stop and look and talk to people and understand, especially the suffering of many who are amongst us,”

A delegation of U.S. bishops goes on a fact-finding mission at the U.S.-Mexican border to learn more about Central American immigration detention.

Following their visit to an immigrant detention center, U.S. bishops said they are even more determined to call on Congress for comprehensive immigration reform.