HARTFORD – Archbishop Leonard P. Blair is urging the faithful of the Archdiocese of Hartford to pray for peace in Iraq on Aug. 17.
In a posting on the archdiocesan website, the archbishop says that the date has been designated as a special day of prayer in our country for peace in Iraq.
“Parishes have undoubtedly been praying for this intention already, but I ask that every parish include this petition in the Prayer of the Faithful next Sunday, and I invite everyone to make this a daily intention.
BLOOMFIELD – Consecrated life, and specifically, milestone years spent by women in consecrated life, were celebrated Oct. 11 at the Archdiocesan Center at St. Thomas Seminary.
The event was billed as the archdiocesan Mass for the World Day of Prayer for Consecrated Life. The Year of Consecrated Life, announced by Pope Francis, begins Nov. 29.
People recite a decade of the rosary during the 25th anniversary celebration of the Diocesan Rosary Rally on Oct. 12 at the Cathedral of St. Joseph in Hartford.
Archbishop Leonard P. Blair spoke. “The Importance of Prayer and the Power of the Rosary” was his topic.
The event also included adoration of the Blessed Sacrament. (Photo by Aaron Joseph)
From left, Evan Zimnoch, Ryan Purdy and Josh Neff, all students at St. Bridget School in Cheshire, get a feel for Apple iPads that were issued to all middle school students there at a ceremony on Oct. 8 at the school.
The iPad purchase was made possible by a $50,000 grant in July from a foundation that requested anonymity.
WETHERSFIELD – The congregation of the close-knit, but far-flung, Korean Catholic Community of Connecticut (KCCC) “goes the distance” to share faith, culture and fellowship. Members travel from 35 locales across Connecticut and the Springfield, Mass., area to attend Korean-language Mass in Sacred Heart Church.
For nearly 40 years, the group has moved from church to church and town to town to meet its growth needs or those of a host parish. The only such group in Connecticut, and one of few in the New York-Boston area, the KCCC began with a handful of families at St. Mary’s in New Haven in 1978, relocated in the mid-’80s to St. Lawrence in West Haven and moved in 2001 to Wethersfield.
VATICAN CITY (CNS) -- In official reports of the closed-door talks at the Synod of Bishops on the family, an emerging theme has been the call for a new kind of language more appropriate for pastoral care today.
"Language appeared many, many times," Basilian Father Thomas Rosica, the briefer for English-speaking journalists, told reporters Oct.7, the assembly's second working day. "There's a great desire that our language has to change in order to meet the very complex situations" the church faces.
HARTFORD – Malta House of Care will sponsor a new fund-raising event at a new venue in October. “A Little Night Music Under the Stars” will be held from 6-8 p.m. Oct. 28 at Infinity Music Hall and Bistro, 32 Front St.
“We have created and successfully grown a signature fund-raiser, ‘Celebrating Wonder Women,’ but we wanted to bring the message of our mission before broader audiences and more men,” said Barbara “Bobbie” Bartucca, executive director of the Malta House of Care Foundation Inc. “We believe that ‘A Little Night Music’ will do that.”
TOTOWA, N.J. (CNS) -- Father Benedict J. Groeschel, who was a founder of the Franciscan Friars of the Renewal, a leading pro-life figure and popular author, retreat master and preacher, died Oct. 3 at St. Joseph's Home for the elderly in Totowa after a long illness. He was 81.
"We are deeply saddened by the death of Father Benedict. He was an example to us all," said Father John Paul Ouellette, who is also a Franciscan friar and the order's community servant.
"His fidelity and service to the church and commitment to our Franciscan way of life will have a tremendous impact for generations to come," he said in a statement released Oct. 4 by the order's community office in the Bronx, New York.
A wake was planned for Oct. 8 at St. Adalbert's Church in the Bronx, with a wake to be held Oct. 9, followed by an evening vigil, at the Cathedral Basilica of the Sacred Heart in Newark, New Jersey.
HARTFORD – New parish pro-life representatives gather near Archbishop Leonard P. Blair as he blesses candles as part of the annual Respect Life Mass celebrated Oct. 5 at the Cathedral of St. Joseph.
Archbishop Blair also commissioned the new parish pro-life representatives and presented the candles to the pro-life representatives from all parishes.
Of all the "modifications" in the recently introduced English Missal, the most discussed word among laity and clergy seems to be the reference to the "dewfall" in Eucharistic Prayer II.
The irony of this situation is that "dewfall" is not simply a poetic term inserted by the recent translators. It is, in fact, the very word, correctly translated, for the authentic Latin of Pope Paul VI’s 1969 Missal; namely, rore. (The nominative is ros, used by both Caesar and Vergil.)
My edition of Pope Paul VI’s promulgation of The Order of Mass, The Roman Missal, dated 6 April 1969, reads as follows in the above context: Haec ergo dona, quaesumus, Spiritus tui rore sanctifica…(No. 74, Prex Eucharistica II). The accompanying rubric directs the priest to extend his hands over the bread and wine: Iungit manus, easque expansas super oblata tenens…
Somehow, the 1973 translation of the 1969 Missal totally ignored the original text in this regard. Thus, the 1973 English Mass read: "Let your Spirit come upon these gifts to make them holy…" Accurately rendered into English, the 1973 Mass text should always have read: "Make holy, therefore, these gifts, we pray, by sending down your Spirit upon them like the dewfall…"
This mistranslation is especially puzzling because it occurs in the section of Mass that is technically known as the epiclesis. The term, epiclesis, borrowed from the Greek, means a "calling upon the Father to send the Holy Spirit" (i.e., to sanctify the offerings of bread and wine).
Why was the word "dewfall" used in the 1969 Latin Missal, and why was it ignored (apparently) by the English translators in 1973? I readily admit that I cannot find the definitive answer. Although I have put together an enormous theological library over the past 50-plus years, I cannot possibly retain copious source materials that haven’t even been published, such as the minutes of meetings and fragments of correspondence collected by committee members – data that may be stored somewhere in Vatican archives (or perhaps not). What I can write, to move this study toward some resolution, is to emphasize that, in the final analysis, the focus should be on the Church’s official approval. In this case, the Church did ratify the 1973 English version of the 1969 Latin Missal.
But, at least one other key question remains; specifically, why the metaphor "dewfall"? From the published sources that I do have in my library, "dewfall" calls to mind several well-known Biblical references, especially the story of Gideon’s fleece (Judges 6:36-40). Indeed, Gideon’s miracle, which pales before that of transubstantiation, mysteriously points to the Mass. (See A Commentary on the Prefaces and the Eucharistic Prayers of the Roman Missal by Msgr. Louis Soubigou; trans. Rev. John A. Otto; Liturgical Press, 1971. I have found this volume most helpful in trying to understand the revised Missal.)
Of course, this whole discussion of "dewfall" occurs in a study of Eucharistic Prayer II. But Eucharistic Prayer II (or Anaphora II, Canon II) is fascinating for other reasons. One is that it is inspired by the historic Canon of St. Hippolytus of Rome, who died a martyr in the lead mines of Sardinia. Dating from the beginning of the third century, it was originally composed in Greek, and is readily available as such on the Internet. It is so ancient, in fact, that it takes us back to a time when even in Rome the Mass of the Roman Rite was offered not in Latin but Greek.
Ironically, St. Hippolytus is sometimes referred to as the first "anti-Pope" – an anachronism, surely. Somehow he allied himself with factions in the early Church that could be described as ultra-restrictive – "more Catholic than the Church" is the contemporary description. But he was a Christian at heart, and was eventually arrested by the Roman authorities for his faith. The sentence pronounced by a judge was the terrifying Ad metalla – literally, "to the lead mines" [of Sardinia]. There, enclosed in darkness and forced into heavy labor, he met the authentic Pope, likewise condemned to die, and was reconciled with the Church. My recollection is that Blessed Pope John XXIII noticed St. Hippolytus’s statue outside of Rome, and ordered that it be returned there.
The original Canon of Hippolytus, which, like other ancient documents, appears with some textual variations (even Shakespeare’s dramas do the same), serves as a significant ecumenical medium today. For example, it has been introduced into college courses studying the history of religions, and is used by some churches as a basis for prayer.
Msgr. David Q. Liptak is Executive Editor ofThe Catholic Transcript and censor librorum for the Archdiocese of Hartford.